By Victoria E. Bynum, author of The Free State of Jones (University of N.C. Press, 2001)
http://www.Renegadesouth.com
The State of Jones, by Sally Jenkins and John Stauffer (Doubleday, 2009), aims to please, delivering a stirring narrative, lively and passionate prose, and richly-detailed Civil War battle scenes. For many readers, particularly those drawn to Civil War battlefields, this book will make the past come alive. Others, particularly students of the “Free State of Jones,” will find problematical the authors’ stretching of the evidence to support highly exaggerated claims that Newt “fought for racial equality during the war and after,” and “forged bonds of alliance with blacks that were unmatched even by Northern abolitionists” (pp. 3-4).
The history that Jenkins and Stauffer re-tell is well-known to Mississippians and familiar to many southerners and Civil War historians. It is certainly well-known to regular readers of this blog, for whom Newt Knight needs no introduction. As we all know, from October 1863 until war’s end, Newt was the leader—the captain—of the Knight Company, a band of deserters and draft evaders who led an armed insurrection against the Confederacy.
In this version of an old story, readers are treated to vivid depictions of Corinth, Vicksburg, and Kennesaw Mountain, all battles in which the 7th battalion Mississippi Infantry (in which the majority of Knight Company members served) fought. The final two chapters of the book recount the tragic history of Mississippi Reconstruction, an era riddled with violence and marked by the rise of the Ku Klux Klan and white supremacist campaigns that brought an unrepentant slaveholding class back to power. The authors give special attention to carpetbag governor Adelbert Ames, from whom Newt Knight received several important political appointments, and redeemer governor Robert Lowry, the same Col. Lowry whom Newt battled during the war in the Leaf River swamps.
Stauffer and Jenkins also re-tell one of the most fascinating, if long-known, elements of Newt Knight’s history: his long and intimate relationship with Rachel, the former slave of his grandfather. After the war, Newt lived openly with Rachel and their numerous children, bestowing property and affection on white and multiracial kinfolk alike.
As I began writing this review of State of Jones, I quickly realized it would have to be written in installments, as I could never critique the book in one post. This then is the first installment of what will be an ongoing series of reviews and discussions of the book’s various themes, topics, and arguments. I hope the reviews will become interactive, with readers joining in to discuss what they like or don’t like about the book.
The obvious place to begin is by assessing the startling assertions by Jenkins and Stauffer that Newt Knight rivaled northern abolitionists in his views about slavery and that he forged “alliances” with slaves during the war. Due to a maddening endnote style, however, it is often difficult, sometimes impossible, to determine the source for a particular conclusion. Add to this the authors’ use of “parallel stories” to take fanciful journeys into what “might” have happened, or what Newt “likely” would have thought or done, and you have a narrative that allows readers to easily glide past what is documented history and what is pure conjecture (reminiscent of Ethel Knight’s Echo of the Black Horn, minus the racism ).
Take, for example, the authors’ argument that Newt was likely raised a Primitive Baptist whose religious devotion led him to condemn slavery. Such conjecture is based on a single statement by Newt’s son, Tom Knight, who published a biography of his father in 1946. But Tom never stated that his father was raised a Primitive Baptist, only that he joined the Zora Primitive Baptist Church around 1885-86 (p. 14). Newt Knight may well have hated slavery, but the only definitive statement to that effect appears in Anna Knight’s 1952 autobiography, Mississippi Girl.
A problem that runs throughout this book is the authors’ uncritical use of Tom Knight’s biography whenever it suits their purposes. If there’s one thing that past historians of the Free State of Jones have agreed upon (including myself, Rudy Leverett, and Kenneth Welch), it’s that Tom’s words must be used with great care. Quite simply, The Life and Activities of Captain Newton Knight is shot through with errors. Tom’s determination to present his father as a devout Christian (like Tom himself), a loving father, and a sincere defender of the United States government led him to take great liberties with his father’s life story.
Yet Tom’s biography of Newt is the only source cited for many of the authors’ narratives about the activities of Newt Knight, particularly for the era of Reconstruction, for which archival records (with the exception of Newt’s multiple petitions for compensation as a wartime defender of the Union) provide only tantalizing glimpses of Newt’s political activities after the war.
Heavy reliance on Tom’s uncorroborated stories creates a problem for the authors that they are loath to admit. That is, if you’re going to use one Tom Knight story, why not another? Tom Knight certainly never presented his father as any sort of abolitionist, religious or otherwise. He also shared the common racist views of his generation and was deeply ashamed of Newt’s interracial relationships. As I have argued elsewhere, Tom’s shame may have motivated his claim that his father killed a slave while still a boy, or, even more shockingly, that Newt was responsible during Reconstruction for the disappearance (suggestive of a lynching) of a “young negro man” who was “slipping around the white women’s houses after dark,” (p. 37). For obvious reasons, the authors ignore this story. Their careless use of this deeply-flawed source is a luxury they cannot afford in a book that claims to be “Civil War history at its finest.”
To support their assertion that Newt formed “alliances” with slaves during the war, Stauffer and Jenkins leap far beyond his collaborative relationship with Rachel Knight. The authors provide an imaginative tale of Newt’s likely alliance with slaves while on the run from Corinth without a shred of concrete evidence to back them up. Appearing in the space of five paragraphs, the phrases “a fugitive slave who might well have stopped Newton as he groped his way,” (p. 146); or, “Newton would have come across men like Octave Johnson,” (p. 146); or, “Johnson could have shown Newton how to lure the dogs,” (p. 147); and “Newton would have learned how to hunt in the swamps,” (p. 147) are purely conjectural, drawn from published memoirs such as Rev. John Hill Aughey’s 1888 Tupelo (Aughey was a documented southern abolitionist), and Solomon Northrup’s Twelve Years a Slave, neither of which have any direct connection with Newt Knight. One can only hope that readers will turn occasionally to the vaguely-written endnotes at the back of the book to see that no primary sources are used to support what amounts to a subtle attempt to impose a northern abolitionist persona on Newt Knight.
Coming up in future reviews of State of Jones: Was Newt Knight at Vicksburg? What was the nature of Newt’s relationships with Serena and Rachel? And more–stay tuned!
). As the descriptive placard next to the flag indicates, the flag was presented to (then) 
The Loudoun Rangers were, for the most part, Virginans (at least Co. A… Co. B consisted of more Marylanders) from Loudoun County (and the surrounding area) who not only refused to buy into the idea of secession, but were members of a unit in the service of the Union army. Means’ unit was an example of what I consider Southern Unionism taken to the “nth” degree.
